Parallel Strong's Berean Study BibleYou know that Stephanas and his household were the first converts in Achaia, and they have devoted themselves to the service of the saints. Now I urge you, brothers, Young's Literal Translation And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves— King James Bible <1161> I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and [that] they have addicted themselves to the ministry of the saints, ) Greek You knowοἴδατε (oidate) Verb - Perfect Indicative Active - 2nd Person Plural Strong's 1492: To know, remember, appreciate. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. Stephanas Στεφανᾶ (Stephana) Noun - Genitive Masculine Singular Strong's 4734: Stephanas, a Corinthian Christian. Probably contraction for stephanotos; Stephanas, a Christian. [and his] τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. household οἰκίαν (oikian) Noun - Accusative Feminine Singular Strong's 3614: From oikos; properly, residence, but usually an abode; by implication, a family. were ἐστὶν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. [the] first converts ἀπαρχὴ (aparchē) Noun - Nominative Feminine Singular Strong's 536: From a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit. in Achaia, Ἀχαΐας (Achaias) Noun - Genitive Feminine Singular Strong's 882: Achaia, a country of Europe. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. they have devoted ἔταξαν (etaxan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 5021: A prolonged form of a primary verb; to arrange in an orderly manner, i.e. Assign or dispose. themselves ἑαυτούς (heautous) Reflexive Pronoun - Accusative Masculine 3rd Person Plural Strong's 1438: Himself, herself, itself. to the εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. service διακονίαν (diakonian) Noun - Accusative Feminine Singular Strong's 1248: Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service. of the τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. saints. ἁγίοις (hagiois) Adjective - Dative Masculine Plural Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. Now δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. I urge Παρακαλῶ (Parakalō) Verb - Present Indicative Active - 1st Person Singular Strong's 3870: From para and kaleo; to call near, i.e. Invite, invoke. you, ὑμᾶς (hymas) Personal / Possessive Pronoun - Accusative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. brothers, ἀδελφοί (adelphoi) Noun - Vocative Masculine Plural Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. |
    |