Parallel Strong's Berean Study BibleThrough Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God. Young's Literal Translation who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God. King James Bible Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Greek Throughδι’ (di’) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. Him αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. [you] τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believe πιστοὺς (pistous) Adjective - Accusative Masculine Plural Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful. in εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. God, Θεὸν (Theon) Noun - Accusative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. who τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. raised Him ἐγείραντα (egeiranta) Verb - Aorist Participle Active - Accusative Masculine Singular Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse. from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. [the] dead νεκρῶν (nekrōn) Adjective - Genitive Masculine Plural Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. glorified δόξαν (doxan) Noun - Accusative Feminine Singular Strong's 1391: From the base of dokeo; glory, in a wide application. Him; αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and so ὥστε (hōste) Conjunction Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore. your ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. faith πίστιν (pistin) Noun - Accusative Feminine Singular Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. hope ἐλπίδα (elpida) Noun - Accusative Feminine Singular Strong's 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence. are εἶναι (einai) Verb - Present Infinitive Active Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. in εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. God. Θεόν (Theon) Noun - Accusative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. |
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