Parallel Strong's Berean Study BibleNow then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? Young's Literal Translation now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? King James Bible Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Greek NowΝῦν (Nyn) Adverb Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate. then, οὖν (oun) Conjunction Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. why τί (ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. do you test πειράζετε (peirazete) Verb - Present Indicative Active - 2nd Person Plural Strong's 3985: To try, tempt, test. From peira; to test, i.e. Endeavor, scrutinize, entice, discipline. God Θεόν (Theon) Noun - Accusative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. by placing ἐπιθεῖναι (epitheinai) Verb - Aorist Infinitive Active Strong's 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose. on ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. necks τράχηλον (trachēlon) Noun - Accusative Masculine Singular Strong's 5137: The neck. Probably from trecho; the throat, i.e. life. of the τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. disciples μαθητῶν (mathētōn) Noun - Genitive Masculine Plural Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. a yoke ζυγὸν (zygon) Noun - Accusative Masculine Singular Strong's 2218: From the root of zeugnumi; a coupling, i.e. servitude; also the beam of the balance. that ὃν (hon) Personal / Relative Pronoun - Accusative Masculine Singular Strong's 3739: Who, which, what, that. neither οὔτε (oute) Conjunction Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even. we ἡμεῖς (hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. nor οὔτε (oute) Conjunction Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. fathers πατέρες (pateres) Noun - Nominative Masculine Plural Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'. have been able ἰσχύσαμεν (ischysamen) Verb - Aorist Indicative Active - 1st Person Plural Strong's 2480: To have strength, be strong, be in full health and vigor, be able; meton: I prevail. From ischus; to have force. to bear? βαστάσαι (bastasai) Verb - Aorist Infinitive Active Strong's 941: Perhaps remotely derived from the base of basis; to lift, literally or figuratively. |
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