Parallel Strong's Berean Study BibleSee to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ. Young's Literal Translation See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ, King James Bible Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. Greek See to itΒλέπετε (Blepete) Verb - Present Imperative Active - 2nd Person Plural Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at. that no one μή (mē) Adverb Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. takes you captive συλαγωγῶν (sylagōgōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 4812: To plunder, lead captive; met: I make victim by fraud. From the base of sulao and ago; to lead away as booty, i.e. seduce. through διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. philosophy φιλοσοφίας (philosophias) Noun - Genitive Feminine Singular Strong's 5385: From philosophos; 'philosophy', i.e., Jewish sophistry. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. empty κενῆς (kenēs) Adjective - Genitive Feminine Singular Strong's 2756: Apparently a primary word; empty. deception, ἀπάτης (apatēs) Noun - Genitive Feminine Singular Strong's 539: Deceit, deception, deceitfulness, delusion. From apatao; delusion. which are based on κατὰ (kata) Preposition Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). human ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. tradition παράδοσιν (paradosin) Noun - Accusative Feminine Singular Strong's 3862: An instruction, tradition. From paradidomi; transmission, i.e. a precept; specially, the Jewish traditionary law. [and] κατὰ (kata) Preposition Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). the τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. spiritual forces στοιχεῖα (stoicheia) Noun - Accusative Neuter Plural Strong's 4747: Neuter of a presumed derivative of the base of stoicheo; something orderly in arrangement, i.e. a serial constituent, proposition. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). rather than οὐ (ou) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. on κατὰ (kata) Preposition Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). Christ. Χριστόν (Christon) Noun - Accusative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. |
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