Parallel Strong's Berean Study BibleNevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue. Young's Literal Translation Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue, King James Bible Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue: Greek Nevertheless,ὅμως (homōs) Conjunction Strong's 3676: Yet, nevertheless, even. Adverb from the base of homou; at the same time, i.e. notwithstanding, yet still. many πολλοὶ (polloi) Adjective - Nominative Masculine Plural Strong's 4183: Much, many; often. of ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the τῶν (tōn) Article - Genitive Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. leaders ἀρχόντων (archontōn) Noun - Genitive Masculine Plural Strong's 758: Present participle of archo; a first. believed ἐπίστευσαν (episteusan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. in εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Him; αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. but ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. because of διὰ (dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. the τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Pharisees Φαρισαίους (Pharisaious) Noun - Accusative Masculine Plural Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. they did not confess [Him], ὡμολόγουν (hōmologoun) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 3670: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge. for fear that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. they would be γένωνται (genōntai) Verb - Aorist Subjunctive Middle - 3rd Person Plural Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. put out of the synagogue. ἀποσυνάγωγοι (aposynagōgoi) Adjective - Nominative Masculine Plural Strong's 656: Away from the synagogue, expelled from the synagogue, excommunicated. From apo and sunagoge; excommunicated. |
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