Parallel Strong's Berean Study BibleEarly on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. Young's Literal Translation And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, King James Bible <1161> The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Greek Earlyπρωῒ (prōi) Adverb Strong's 4404: Early in the morning, at dawn. Adverb from pro; at dawn; by implication, the day-break watch. [on] the Τῇ (Tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. first [day] μιᾷ (mia) Adjective - Dative Feminine Singular Strong's 1520: One. (including the neuter Hen); a primary numeral; one. of the τῶν (tōn) Article - Genitive Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. week, σαββάτων (sabbatōn) Noun - Genitive Neuter Plural Strong's 4521: The Sabbath, a week. while it was οὔσης (ousēs) Verb - Present Participle Active - Genitive Feminine Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. still ἔτι (eti) Adverb Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still. dark, σκοτίας (skotias) Noun - Genitive Feminine Singular Strong's 4653: Darkness; fig: spiritual darkness. From skotos; dimness, obscurity. Mary Μαρία (Maria) Noun - Nominative Feminine Singular Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females. Magdalene Μαγδαληνὴ (Magdalēnē) Noun - Nominative Feminine Singular Strong's 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala. went ἔρχεται (erchetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 2064: To come, go. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tomb μνημεῖον (mnēmeion) Noun - Accusative Neuter Singular Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. saw that βλέπει (blepei) Verb - Present Indicative Active - 3rd Person Singular Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. stone λίθον (lithon) Noun - Accusative Masculine Singular Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone. had been removed ἠρμένον (ērmenon) Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular Strong's 142: To raise, lift up, take away, remove. from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [entrance]. μνημείου (mnēmeiou) Noun - Genitive Neuter Singular Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph. |
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