Parallel Strong's Berean Study BibleTruly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. Young's Literal Translation ‘Verily, verily, I say to you—He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. King James Bible Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Greek Truly,Ἀμὴν (Amēn) Hebrew Word Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely. truly, ἀμὴν (amēn) Hebrew Word Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely. I tell λέγω (legō) Verb - Present Indicative Active - 1st Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. you, ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. whoever ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hears ἀκούων (akouōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. My μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. word λόγον (logon) Noun - Accusative Masculine Singular Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. believes πιστεύων (pisteuōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. Him who τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sent πέμψαντί (pempsanti) Verb - Aorist Participle Active - Dative Masculine Singular Strong's 3992: To send, transmit, permit to go, put forth. Me με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. has ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. eternal αἰώνιον (aiōnion) Adjective - Accusative Feminine Singular Strong's 166: From aion; perpetual. life ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. {will} not οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. come ἔρχεται (erchetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 2064: To come, go. under εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. judgment. κρίσιν (krisin) Noun - Accusative Feminine Singular Strong's 2920: Decision; by extension, a tribunal; by implication, justice. Indeed, ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. he has crossed over μεταβέβηκεν (metabebēken) Verb - Perfect Indicative Active - 3rd Person Singular Strong's 3327: To change my place (abode), leave, depart, remove, pass over. From meta and the base of basis; to change place. from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. death θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. life. ζωήν (zōēn) Noun - Accusative Feminine Singular Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. |
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