Parallel Strong's Berean Study BibleAware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts? Young's Literal Translation And Jesus having known, saith to them, ‘Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened? King James Bible And when Jesus knew [it], he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? Greek Aware of [their conversation],γνοὺς (gnous) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. [Jesus] asked λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. them, αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. “Why Τί (Ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. are you debating διαλογίζεσθε (dialogizesthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural Strong's 1260: To reason (with), debate (with), consider. From dia and logizomai; to reckon thoroughly, i.e. to deliberate. about ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. having ἔχετε (echete) Verb - Present Indicative Active - 2nd Person Plural Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. no οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. bread? ἄρτους (artous) Noun - Accusative Masculine Plural Strong's 740: Bread, a loaf, food. From airo; bread or a loaf. Do you still not see νοεῖτε (noeite) Verb - Present Indicative Active - 2nd Person Plural Strong's 3539: From nous; to exercise the mind, i.e. to comprehend, heed. or οὐδὲ (oude) Conjunction Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. understand? συνίετε (syniete) Verb - Present Indicative Active - 2nd Person Plural Strong's 4920: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously. Do you have ἔχετε (echete) Verb - Present Indicative Active - 2nd Person Plural Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. such hard πεπωρωμένην (pepōrōmenēn) Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular Strong's 4456: To harden, render callous, petrify. Apparently from poros; to petrify, i.e. to indurate. hearts? καρδίαν (kardian) Noun - Accusative Feminine Singular Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. |
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