Parallel Strong's Berean Study BibleIf your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. Young's Literal Translation ‘And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire—the unquenchable— King James Bible And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Greek Ifἐὰν (ean) Conjunction Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. foot πούς (pous) Noun - Nominative Masculine Singular Strong's 4228: The foot. A primary word; a 'foot'. causes you to fall into sin, σκανδαλίζῃ (skandalizē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). cut it off. ἀπόκοψον (apokopson) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 609: From apo and kopto; to amputate; reflexively to mutilate. It is ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. better καλόν (kalon) Adjective - Nominative Neuter Singular Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. for you σε (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. to enter εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter. life ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. lame χωλὸν (chōlon) Adjective - Accusative Masculine Singular Strong's 5560: Lame, deprived of a foot, limping. Apparently a primary word; 'halt', i.e. Limping. than ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. to have ἔχοντα (echonta) Verb - Present Participle Active - Accusative Masculine Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. two δύο (dyo) Adjective - Accusative Masculine Plural Strong's 1417: Two. A primary numeral; 'two'. feet πόδας (podas) Noun - Accusative Masculine Plural Strong's 4228: The foot. A primary word; a 'foot'. [and] be thrown βληθῆναι (blēthēnai) Verb - Aorist Infinitive Passive Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. hell. γέενναν (geennan) Noun - Accusative Feminine Singular Strong's 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment. |
    |