Parallel Strong's Berean Study BibleAnd if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, Young's Literal Translation And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire— King James Bible And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Greek Andκαὶ (kai) Conjunction Strong's 2532: And, even, also, namely. if ἐὰν (ean) Conjunction Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. eye ὀφθαλμός (ophthalmos) Noun - Nominative Masculine Singular Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy. causes you to fall into sin, σκανδαλίζῃ (skandalizē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). pluck it out. ἔκβαλε (ekbale) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject. It is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. better καλόν (kalon) Adjective - Nominative Neuter Singular Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. for you σέ (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. to enter εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. kingdom βασιλείαν (basileian) Noun - Accusative Feminine Singular Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. with one eye μονόφθαλμον (monophthalmon) Adjective - Accusative Masculine Singular Strong's 3442: One-eyed, with one eye only. From monos and ophthalmos; one-eyed. than ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. to have ἔχοντα (echonta) Verb - Present Participle Active - Accusative Masculine Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. two δύο (dyo) Adjective - Accusative Masculine Plural Strong's 1417: Two. A primary numeral; 'two'. eyes ὀφθαλμοὺς (ophthalmous) Noun - Accusative Masculine Plural Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy. [and] be thrown βληθῆναι (blēthēnai) Verb - Aorist Infinitive Passive Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. hell, γέενναν (geennan) Noun - Accusative Feminine Singular Strong's 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment. |
    |