Parallel Strong's Berean Study BibleThen the disciples came to Jesus and asked, “Why do You speak to the people in parables? Young's Literal Translation And the disciples having come near, said to him, ‘Wherefore in similes dost thou speak to them?’ King James Bible And the disciples came, and said unto him, Why speakest thou unto them in parables? Greek ThenΚαὶ (Kai) Conjunction Strong's 2532: And, even, also, namely. the οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. disciples μαθηταὶ (mathētai) Noun - Nominative Masculine Plural Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. came to [Jesus] προσελθόντες (proselthontes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to. [and] asked, εἶπαν (eipan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. “Why Διὰ (Dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. do You speak λαλεῖς (laleis) Verb - Present Indicative Active - 2nd Person Singular Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. to [the people] αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. parables?” παραβολαῖς (parabolais) Noun - Dative Feminine Plural Strong's 3850: From paraballo; a similitude, i.e. fictitious narrative, apothegm or adage. |
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