Parallel Strong's Berean Study BibleFor it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— Young's Literal Translation for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust, King James Bible For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Greek Forγάρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. [it is] we ἡμεῖς (hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. [who] are ἐσμεν (esmen) Verb - Present Indicative Active - 1st Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. circumcision, περιτομή (peritomē) Noun - Nominative Feminine Singular Strong's 4061: Circumcision. From peritemno; circumcision. we who οἱ (hoi) Article - Nominative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. worship λατρεύοντες (latreuontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 3000: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage. by [the] Spirit Πνεύματι (Pneumati) Noun - Dative Neuter Singular Strong's 4151: Wind, breath, spirit. of God, Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. who καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. glory καυχώμενοι (kauchōmenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural Strong's 2744: To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Christ Χριστῷ (Christō) Noun - Dative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. Jesus, Ἰησοῦ (Iēsou) Noun - Dative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. and [who] καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. put no confidence πεποιθότες (pepoithotes) Verb - Perfect Participle Active - Nominative Masculine Plural Strong's 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] flesh— σαρκὶ (sarki) Noun - Dative Feminine Singular Strong's 4561: Flesh, body, human nature, materiality; kindred. |
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