Parallel Strong's Berean Study BibleFor God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. Young's Literal Translation for God did so love the world, that His Son—the only begotten—He gave, that every one who is believing in him may not perish, but may have life age-during. King James Bible For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. Greek Forγὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. so Οὕτως (Houtōs) Adverb Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows). loved ἠγάπησεν (ēgapēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love. the τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world κόσμον (kosmon) Noun - Accusative Masculine Singular Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). that ὥστε (hōste) Conjunction Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore. He gave ἔδωκεν (edōken) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. [His] τὸν (ton) Article - Accusative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. one and only μονογενῆ (monogenē) Adjective - Accusative Masculine Singular Strong's 3439: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole. Son, Υἱὸν (Huion) Noun - Accusative Masculine Singular Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. that ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. everyone πᾶς (pas) Adjective - Nominative Masculine Singular Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. who ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believes πιστεύων (pisteuōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. in εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. shall not perish ἀπόληται (apolētai) Verb - Aorist Subjunctive Middle - 3rd Person Singular Strong's 622: From apo and the base of olethros; to destroy fully, literally or figuratively. but ἀλλ’ (all’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. have ἔχῃ (echē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. eternal αἰώνιον (aiōnion) Adjective - Accusative Feminine Singular Strong's 166: From aion; perpetual. life. ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. |
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